Teachers recommend solving Kerala Syllabus Plus Two Sociology Previous Year Question Papers and Answers Pdf March 2023 to improve time management during exams.
Kerala Plus Two Sociology Previous Year Question Paper March 2023
Answer any 9 questions from 1 to 10. Each carries 1 score. (9 × 1 = 9)
Question 1.
According to Malthusian Theory of Population growth, population rises in ____.
(a) Arithmetic progression
(b) Geometric progression
(c) Homogenous progression
(d) None of these
Answer:
(b) Geometric progression
Question 2.
The family in which mother has the authority and dominance is known as _______.
(a) Patrilineal
(b) Patriarchal
(c) Matriarchal
(d) Matrilocal
Answer:
(c) Matriarchal
Question 3.
Name the Anthropologist who pointed out the social importance of market.
(a) Karl Marx
(b) Adam Smith
(c) M.N. Srinivas
(d) Alfred Cell
Answer:
(d) Alfred Cell

Question 4.
____ refers to the way in which individuals may become cut off from the full involvement in the wider society.
(a) Untouchability
(b) Exploitation
(c) Social exclusion
(d) Social stratification
Answer:
(c) Social exclusion
Question 5.
Which Articles of Indian Constitution protect the rights of minorities?
(a) Article 29 & 30
(b) Article 30 & 31
(c) Article 27 & 28
(d) Article 25 & 26
Answer:
(a) Article 29 & 30
Question 6.
The concept ‘Westernisation’ was introduced by
(a) M.N. Srinvas
(b) D.P. Mukherji
(c) A.R. Desai
(d) G.S. Ghurye
Answer:
(a) M.N. Srinvas
Question 7.
Which among the following is a Basic value of Indian democracy?
(a) Law
(b) Custom
(c) Social Justice
(d) Tradition
Answer:
(c) Social Justice
Question 8.
Identify the item which is not a feature of dominant caste.
(a) Numerical strength
(b) Economic power
(c) Religious power
(d) Political influence
Answer:
(c) Religious power

Question 9.
The mixing of the global culture with local culture is known as ______.
(a) Glocalisation
(b) Digital divide
(c) Homogenous culture
(d) Corporate culture
Answer:
(a) Glocalisation
Question 10.
Who started the newspaper Sambad – Kaumudi?
(a) Sree Narayana Guru
(b) Raja Rammohan Roy
(c) E.V. Ramaswami Naickar
Answer:
(b) Raja Rammohan Roy
Answer all questions from 11 to 15. Each carries 2 scores. (5 × 2 = 10)
Question 11.
Define Social map and give one example.
Answer:
A social map is a visual representation of social connections and networks that helps locate individuals and groups in relation to one another. Eg:- social group related language, race, caste etc.
Question 12.
Name any two port cities that emerged during the colonial period in India.
Answer:
(i) Mumbai (formerly known as Bombay) – It was a major port city and economic hub for the British East India Company, serving as a gateway for trade with Europe and other parts of the world.
(ii) Chennai (formerly known as Madras) – It was an important port city for the British East India Company and played a key role in trade with Europe and other parts of the world.
(iii) Kolkata (formerly known as Calcutta) – It was a significant port city for the British East India Company and served as the capital of British India until 1911.
Question 13.
What is meant by Outsourcing?
Answer:
Outsourcing is a business practice where companies contract external service providers to handle specific tasks or services that would typically be carried out by their permanent workers. Companies may choose to outsource to reduce costs, increase efficiency, or access specialized expertise.
Question 14.
What is Social movement?
Answer:
Asocial movement is a long and continuous social effort and action by people who share common goals or interests. It is an organized effort based on ideologies, leadership, and collective action aimed at bringing about social change. Social movements can take many form’s, such as protests, demonstrations, boycotts, and advocacy campaigns.

Question 15.
Write any two dimensions of untouchability.
Answer:
Untouchability is a social practice with several dimensions, including exclusion, humiliation, subordination, and exploitation. Exclusion- refers to the social isolation of individuals or groups deemed “untouchable” by the dominant caste system.
Humiliation- involves the degradation and dehumanization of these individuals, often through physical and verbal abuse. Subordination involves the systematic denial of rights and opportunities, leading to a lack of agency and social mobility. Exploitation- refers to the economic and labor exploitation of “untouchable” individuals, who are often forced into menial and low-paying jobs.
Answer any 3 questions from 16 to 19. Each carries 4 scores.
Question 16.
What is the difference between Common sense knowledge and Sociological imagination?
Answer:
Common sense knowledge refers to the everyday understanding and beliefs that people have about the world based on their personal experiences and observations. It is often rooted in naturalistic or individualistic explanations and is partial, may be biased and is not scientifically based. It s based on individual experiences and observations.
Sociological imagination is a concept introduced by sociologist C. Wright Mills, which refers to the ability to connect individual experiences with larger social structures and processes. It involves seeing the links between personal troubles and social issues, and recognizing that personal problems are often connected to larger societal problems. It involves an understanding of broader social structures and patterns that may not be immediately visible to individuals.
Question 17.
Differentiate between commoditisation and consumption.
Answer:
Commoditization refers to the process by which things that were earlier not traded in the market become commodities. It is a feature of capitalist society, where goods and services are produced for the purpose of exchange value and profit. Eg:- bottled water, labor or skills, sale of kidney etc
Consumption on the other hand, refers to the final use of goods and services by consumers. It is the act of acquiring, using, and disposing of goods and services by individuals or groups. Consumption can be influenced by cultural, social, and economic factors. Eg:- consumption of luxury goods like designer clothing or high-end cars can be seen as a way to convert socio-economic status into status symbols.

Question 18.
Explain the following:
(a) Industrialisation
(b) Deindustrialisation
Answer:
(a) Industrialization is a process that involved the emergence of machine production, where traditional handcrafting and manual labor were replaced by machines that used inanimate power resources like steam or electricity. It led to the development of factory-based mass production, where goods were produced in large quantities by specialized workers using machinery. This led to increased efficiency, higher productivity, and lower production costs, which allowed for the production of goods on a larger scale and at a lower cost.
(b) Deindustrialization refers to the decline of traditional Indian handicraft industries like cotton and silk manufacturers during the early British rule. As a result of deindustrialization, there was a decline , of old urban centers that were traditionally associated with manufacturing, as workers and industries moved to other areas. Deindustrialization had significant social and economic impacts in India, as it led to the loss of jobs and livelihoods for many people, particularly those in the’ manufacturing sector.
Question 19.
List out the features of organised sector.
Answer:
The organized sector refers to those sectors of the economy where employment relationships are governed by labor laws, and workers enjoy a higher degree of protection and benefits compared to those in the informal sector. Some of the key features of the organized sector include:
- Ten or more people/workers employed throughout the year.
- The organization must be registered with the government to ensure wages for employees are in compliance with labor laws.
- Employees receive benefits such as pensions, insurance, and other social. security benefits.
- Employment security is provided, and workers have formal contracts.
- The organization is organized and often has trade unions to represent workers’ interests in negotiating wages and working conditions.
These features differentiate the organized sector from the informal sector, where workers often do not enjoy these benefits and may have more precarious working arrangements. The organized sector is an important part of the economy, providing stable employment opportunities and contributing to economic growth and development.
Answer any 3 questions from 20 to 23. Each carries 5 scores.(3 × 5 = 15)
Question 20.
Analyse the reasons for the declining sex ratio in Indian society.
Answer:
The declining sex ratio in Indian society is a matter of concern as it reflects the declining number of females in comparison to males. Some of the reasons for this decline are:
Health factors : Girls in India face health challenges due to poor nutrition, lack of access to healthcare, and a higher susceptibility to diseases. These factors can lead to higher mortality rates among girls, which can contribute to a decline in the sex ratio.
Maternal mortality : Maternal mortality is a significant problem in India, with many women dying due to complications during childbirth. This can have an impact oh the sex ratio as women who die during childbirth may have been carrying female foetuses.
Lack of education and awareness : Education and awareness play a crucial role in empowering women and ensuring their wellbeing. In India, many girls do not have access to education, which’ can lead to a lack of awareness about their rights and health issues.
Differential treatment of girls : In many parts of India, girls are treated differently from boys and may face discrimination and neglect. This can lead to a lower value being placed on the lives of girs and contribute to the declining sex ratio.
Female infanticide : In some parts of India, female.infanticide still occurs, where female babies are killed soon after birth. This is often due to cultural beliefs that favour male children overfemale children. .
Sex-specific abortions : With the advent of medical technology, sex-specific abortions have become more prevalent in India. Some families may choose to abort female foetuses, leading to a decline in the sex ratio. Overall, the declining sex ratio in Indian society is a complex issue that is influenced by various social, cultural, and economic factors. Addressing these factors will require a multi-faceted approach that involves education, awareness-raising, and policies

Question 21.
Explain the powers and responsibilities of Panchayats.
Answer:
Panchayats are local self-government bodies in India, which are entrusted with a range of powers and responsibilities. Here are some of the key responsibilities and powers of panchayats:
1. Prepare plans and schemes for economic development: One of the primary functions of panchayats is to prepare plans and schemes for the economic development of their respective areas. This includes identifying and promoting industries, encoura’ging entrepreneurship, and providing employment opportunities.
2. Promote schemes for enhancing social justice: Panchayats also have a responsibility to promote schemes and programs that aim to enhance social justice, including measures for the welfare of disadvantaged groups, such as women, Dalits, and other marginalized communities.
3. Collect levy, taxes, tolls, fees etc.: Panchayats have the power to collect various types of taxes, tolls, fees, and levies from the residents of their respective areas. This includes property taxes, entertainment taxes, and other taxes related to the services provided by the panchayat.
4. Devolution of government responsibilities: Panchayats are an important means of decentralizing government responsibilities and bringing governance closer to the people. They are empowered to undertake various functions and activities that were previously the responsibility of higher levels of government.
5. Maintenance of burial grounds: One of the key responsibilities of panchayats is to ensure the proper maintenance of burial grounds and cremation grounds in their respective areas. This includes providing facilities for cremation, burial, and other funeral rites.
6. Recording statistics of birth and death: Panchayats are also responsible for maintaining records of births and deaths in their respective areas. This information is used for a variety of purposes, including
planning and development activities.
7. Child welfare and maternity center establishment: Panchayats have a responsibility to promote the welfare of children and mothers in their respective areas. This includes the establishment of child welfare and maternity centers, which provide essential services such as immunization, health check-ups, and nutritional support.
8. Promotion of agricultural activities: Panchayats are alsfo responsible for promoting agricultural activities in their respective areas. This includes providing farmers with access to credit, promoting crop diversification, and providing technical assistance and support for agricultural practices. Overall, panchayats play a crucial role in promoting local development, promoting social justice, and ensuring effective governance at the grassroots level.
Question 22.
Why globalisation is a threat to the indigenous craft, literary traditions and knowledge systems?
Answer:
Globalization, which refers to the increased interconnectedness of the world’s economies, cultures, and societies, has had both positive and negative impacts on various aspects of human life. One of the negative impacts of globalization is the threat it poses to indigenous craft, literary traditions, and knowledge systems. In this regard, there are several reasons why globalization is seen as a threat to these aspects of traditional cultures.
Firstly, the decline of cotton industries and mills has had a significant impact on the livelihoods of weavers and other workers involved in textile production. Due to the increased competition from power looms and changing consumer tastes, many traditional weavers and artisans have been forced to abandon their craft and seek alternative means of income. This has led to a decline in the traditional skills and knowledge required for textile production, which may be lost forever if not adequately preserved.
Secondly, many traditional artisans and workers do not have access to the necessary technology to keep up with the demands of a globalized market. They lack the resources to invest in modern equipment,’which makes their production slower and less efficient than that of their global counterparts. As a result, they struggle to compete with more modernized industries and markets.
Thirdly, multinational companies taking patents on the use of traditional medicinal and agricultural products, such as tulsi, turmeric, and basmati rice, threatens the survival of indigenous knowledge systems. These companies often exploit the traditional knowledge of local communities, and extract profit from it without adequately compensating the communities that have generated this knowledge. This undermines the sustainability of traditional practices and erodes the cultural heritage of local communities.
Finally, the lack of protection for traditional knowledge systems means that indigenous communities are at risk of losing their unique cultural heritage. Traditional knowledge in medicine, agriculture, and other fields is often passed down from generation to generation through oral traditions, but the globalization * of these industries means that these traditions are often ignored in favor of more “modern” approaches. This has led to a loss of cultural diversity, which is an essential aspect of human heritage.
In conclusion, the threat posed by globalization to indigenous craft, literary traditions, and knowledge systems is a significant concern that needs to be addressed. We should strive to protect and preserve traditional knowledge and practices, to ensure that they continue to play a vital role in our world. This can be achieved through the recognition and protection of traditional knowledge, investing in traditional industries, and promoting cultural exchange and collaboration.

Question 23.
Match the following:
A |
B |
Jharkhand Movement |
Adidharma Movement |
Dalit Movement |
Mc Carthy & Zald |
Chipko Movement |
SNDP Movement |
Resource Mobilisation |
Theory Unquiet Woods |
Redemptive Social Movement |
Birsa Munda |
Answer:
A |
B |
Jharkhand Movement |
Birsa Munda |
Dalit Movement |
Adidharma Movement |
Chipko Movement |
Unquiet woods |
Resource Mobilisation |
McCarthy 8 Zaid |
Redemptive Social Movement |
SNDP movement |
Answer any 3 questions from 24 to 27. Each carries 6 scores. (3 × 6 = 18)
Question 24.
(a) Write any two features of Marketisation.
(b) Analyse the impact of liberalisation and marketisation in Indian economy.
Answer:
a) Marketisation is a process that involves the use of market or market-based mechanisms to address social, political, or economic problems. It has been adopted by many.governments around the world as a way of achieving greater efficiency, cost-effectiveness, and responsiveness in the delivery of public goods and services.
Marketisation involves the deregulation of industries and sectors that were previously regulated by the government. This means that businesses are given greater freedom to operate in the market, with fewer restrictions and regulations. Deregulation is seen as a way of promoting competition, reducing barriers to entry, and increasing consumer choice. Secondly, marketisation involves the privatization of public goods and services, such as healthcare, education, and transportation. Privatization is seen as a way of improving efficiency, reducing costs, and increasing innovation. However, it can also lead to inequality, as those who cannot afford to pay for private services are left with inferior public services.
Thirdly, marketisation involves the removal of government control over wages and prices. This means that wages and prices are determined by market forces, such as supply and demand. The idea is that this will lead to greater efficiency and productivity in the market. However, this can also lead to inequality, as those with bargaining power (such as employers) may be able to set wages and prices that are unfair to workers and consumers.
While these policies can lead to greater efficiency and innovation, they can also lead to market failures and inequality. As such, it is important for governments to carefully consider the impact of marketisation on society and to take steps to mitigate any negative effects.
(b)The liberalization and marketization policies had a significant impact on the country’s economy. Here are some of the positive and negative effects of these policies:
Positive Impacts:
1. Stimulated Economic Growth: Liberalization and marketization opened up India’s economy to the world, leading to an increase in foreign investment and trade. This influx of capital helped to stimulate economic growth, leading to an increase in GDP and per capita income.
2. Opening of Indian Markets to Foreign Companies: Liberalization and marketization allowed foreign companies to invest in India and operate freely, which led to an increase in competition and efficiency in the market. This led to a wider choice of products for consumers and better quality goods at lower prices.
3. Foreign Investment: Liberalization and marketization policies created an environment conducive to foreign investment. The increased foreign investment helped to modernize India’s infrastructure and technology, boosting economic growth and creating jobs.
Negative Impacts:
1. Indian Farmers Facing Competition: The liberalization and marketization policies exposed Indian farmers to global competition. The competition resulted in a reduction in the support price and subsidies to agriculture, making it difficult for Indian farmers to compete with foreign farmers. This led to a decline in the income of farmers and a rise in rural indebtedness.
2. Reduction of Support Price and Subsidies to Agriculture: The reduction of support price and subsidies to agriculture led to a decrease in government support for farmers. This has made it difficult for farmers to invest in modern equipment and technology, leading to a decline in agricultural productivity.
3. Loss of Employment: Liberalization and marketization led to the closure of many state-owned enterprises, resulting in job losses. Moreover, the increase in foreign investment has led to a shift in production from labor-intensive to capital-intensive industries, leading tb a decrease in employment opportunities.
4. Growth of Unorganised Sector: Liberalization and marketization have led to the growth of the unorganised sector. This sector comprises small and informal enterprises, which are not regulated by the government. These enterprises provide low wages and poor working conditions to workers, leading to a rise in income inequality.
Question 25.
Critically evaluate the struggles for women’s equality and rights in India.
Answer:
The struggle for women’s equality and rights in India has been a long and arduous one. Historically, the inequality faced by women in India has been based on social, rather than biological factors. Women have been subjected to discrimination and marginalization in various aspects of life, including education, employment, and political representation.
Political Power and Positions:
Only a small percentage of women are found in political power and positions in India. Despite constitutional guarantees of equal political rights, women face several obstacles to their participation in politics, including patriarchal attitudes, lack of education, and social norms that restrict their mobility.
Role of Reformers:
Raja Ram Mohan Roy was against the practice of Sati, and worked to bring about a change in that practice.
MG Ranade co-founded the ‘Widow Marriage Association’ which promoted marriage for Hindu widows and acted as native compradors for the colonial government’s project of passing a law permitting such marriages.
Jyotiba Phule worked for the eradication of untouchability and the caste system and also for educating women and oppressed caste people.
Sir Syed Ahmed Khan was an Indian musli reformer who worked for reforms in Islam. Tarabai Shinde wrote the ‘Stree Purusha Tualana’, a critique of caste and patriarchy, and is often considered he first modern Indian feminist text. Begum Rokeya Shekhawat Hossain wrote the ‘Sultana’s Dream’, a feminist science fiction novella set in Ladyland ruled by women. Rokeya wrote reversing the roles of men and women in which women were the
dominant sex and the men were subordinate and confined to the mandana (the male equivalent of the zenana).
Role of Nationalist Movement:
During the nationalist movement, women’s participation was limited to non-violent protests, organizing public meetings and leading marches. Despite their contribution, women were often relegated to the background, and their efforts were not recognized.
Actions Against Social Evils:
Efforts to address social evils like sati, dowry, and child marriage gained momentum in the late 19th and early 20th centuries. Organized campaigns by reformers, social organizations, and nationalist leaders contributed to the passing of laws that abolished these practices.
Organized Efforts in Modern Era:
In the modern era, there has been a concerted effort to address geftder inequality in India. There have been several initiatives, both by the government and civil society, to promote gender equality and women’s empowerment. These include campaigns for girls’ education, reservation for women in local bodies, and economic empowerment through schemes like the Self Help Group.
In conclusion, the struggle for women’s equality and rights in India has been a long and complex one, with significant challenges remaining. While there have been important achievements, such as the abolition of social evils like sati and dowry, women continue to face significant challenges, including limited political representation, discrimination, and violence. It is essential to continue the work of earlier reformers and social organizations and to adopt a.multi-pronged approach that includes legal reform, education, economic empowerment, and social transformation, to address these challenges and create a more equal and just society.

Question 26.
(a) What is Sansrkitisation?
(b) Explain the main criticisms levelled against Sanskritisation.
Answer:
(a) Sanskritisation is a sociological process that refers to the adoption of upper-caste ‘ Hindu customs, practices, and rituals by lower-caste or non-Hindu communities in India. The term was first coined by Indian sociologist M.N. Srinivas in the 1950s. The process of Sanskritisation typically involves the adoption of certain upper- caste Hindu practices such as vegetarianism, caste purity, and religious rituals. It often results in changes to one’s social status and can lead to the upward mobility of certain groups.
(b) Sanskritisation has been a subject of criticism since its inception. One of the main criticisms levelled against it is the exaggeration of social mobility. Sanskritisation is often touted as a means of upward mobility for lower-caste communities. However, this claim has been challenged on several fronts. Critics argue that the adoption of. upper-caste practices does not necessarily lead to social mobility, but rather reinforces existing caste hierarchies. They argue that the promotion of Sanskritisation as a means of social mobility is an exaggeration of its effects.
Another major criticism of Sanskritisation is the acceptance of upper-caste as superior and lower-caste as inferior. By adopting upper-caste practices, lower caste communities may internalize the belief thatupper-caste practices are superior to their own. This can lead to the perpetuation of caste-based discrimination and exclusion. Sanskritisation has also been criticized for justifying model inequality and exclusion. By promoting the adoption of upper-caste practices, it reinforces the idea that certain castes are superior and others inferior. This can lead to the exclusion of lower-caste communities from social, economic, and political opportunities.
The adoption of upper-caste rites and rituals is another point of criticism for Sanskritisation. Critics argue that these practices are inherently discriminatory and reinforce caste-based hierarchies. For example, upper-caste practices often involve the exclusion of lower-caste individuals from certain religious rituals and ceremonies.
Dowry is another issue associated with Sanskritisation. Dowry is a practice that is often associated with upper-caste communities in India. The adoption of this practice by lower-caste communities as part of the Sanskritisation process can lead to the perpetuation of dowry-related violence and exploitation.
Caste discrimination is another criticism of Sanskritisation. fBy promoting the adoption of upper-caste practices, it can reinforce caste-based discrimination and exclusion. This can have a negative impact on the social, economic, and political , opportunities available to lower-caste communities.
Finally, Sanskritisation has been criticized for the erosion of Dalit cultural identity. Dalit communities have their own distinct cultural practices and traditions, which are Often suppressed or disregarded in the Sanskritisation process. This can lead to the erasure of Dalit cultural identity and the loss of cultural diversity in India.
In conclusion, Sanskritisation has been subject to several criticisms, including the exaggeration of social mobility, the acceptance of upper-caste as superior and lower-caste as inferior, the justification of model inequality and exclusion, the adoption of upper-caste rites and rituals, dowry, caste discrimination, and the erosion of Dalit cultural identity. While Sanskritisation may have some positive effects, it is important to acknowledge and address these criticisms in order to promote a more equitable and just society.
Question 27.
Explain the impact of globalisation on Indian print media.
Answer:
Globalisation has had a significant impact on the Indian print media industry, particularly in terms of its growth and reach. Here are some of the ways in which globalisation has affected Indian print media:
- Growth of Indian language newspapers: The increase in the number of literate people who migrated to cities due to globalisation led to a rise in the demand for newspapers in Indian languages. This resulted in the growth of Indian language newspapers, which catered to the needs of local readers.
- Need for local news: With the rise of globalisation, there was an increasing need for local news coverage. Indian newspapers started to focus more on local news, which was of greater relevance to readers than national or international news.
- Use of advanced printing technologies: With the introduction of advanced printing technologies, Indian newspapers were able to produce high-quality newspapers at a faster rate and a lower cost. This led to an increase in the number of newspapers, particularly in regional and local editions.
- Increase in circulation of regional and local editions of papers: As a result of the use of advanced printing technologies, regional and local editions of newspapers became more viable, leading to an increase in their circulation.
- Satisfying the taste of different sections of people: With the growth of the Indian economy, the tastes and preferences of different sections of people started to evolve. Indian newspapers started to cater to the needs of’ different sections of society, such as the aged and youth, by publishing content that was relevant to them.
- Use of survey and research to increase circulation: Indian newspapers started to use survey and research techniques to increase circulation. They conducted surveys to understand the preferences of their readers and tailored their content accordingly. This helped to increase the popularity and readership of newspapers.
In conclusion, globalisation has had a significant impact on the Indian print media . industry. It has led to the growth of Indian language newspapers, an increase in local news coverage, the use of advanced printing technologies, an increase in the circulation of regional and local editions of newspapers, the catering to the needs of different sectiQns of society, and the use of survey and research to increase circulation. These changes have helped to make Indian print media more diverse, relevant, and accessible to a wider audience.
Answer any 2 questions from 28 to 30. Each carries 8 scores.
Question 28.
(a) What is Tribal communities?
(b) Classify and explain the tribal communities on the basis of permanent and acquired traits.
Answer:
(a) Tribal communities are often referred to as indigenous peoples or aborigines, indicating their long-standing presence in a particular region. They are known for their unique customs, languages, and beliefs, which are often transmitted orally from one generation to the next. Unlike many mainstream religions, tribal communities typically do not have written texts that serve as the basis for their religious practices. ,
Tribal communities often do not have state or political forms that resemble those of mainstream societies. They typically have simpler forms of governance, which are often based on the principles of consensus and decision-making through community discussion. This is different from the more formal structures of government found in most modern societies.
Tribal communities also often do not have sharp class divisions, as their social and economic systems are typically ba6ed on reciprocity, sharing, and mutual support. They often have a simple way of life, which is closely tied to their environment and natural resources. This can include subsistence farming, hunting, fishing, and gathering.
(b) It is important to note that tribal communities are diverse and complex, and their permanent traits may vary widely depending on the specific community in question. However, some common traits that are often associated with tribal communities include their religion, language; physical characteristics, and ecological habitat.
Religion:
Many tribal communities have unique religious beliefs and practices that are distinct from mainstream religions. They often worship nature and the spirits that are believed to inhabit the natural world. Many tribal religions are animistic, meaning they believe that all things, including animals, plants, and rocks, have a spiritual essence.
Language:
Tribal communities often have their own distinct languages, which are different from the languages spoken by the dominant culture in their region. These languages are often tied to the community’s cultural identity and heritage, and are passed down orally from generation to generation* In many cases, tribal languages are endangered due to the influence of mainstream languages and the loss of younger generations’ interest in learning their ancestral tanguages.
Physical characteristics:
Tribal communities may have physical characteristics that are distinct from the dominant culture in their region. For example, some tribal communities in India, such as the Adivasis, are known for their darker skin and distinct facial features. However, it is important to note that physical characteristics are not a reliable indicator of a person’s tribal identity, as they can vary widely even within the same community.
Ecological habitat:
Tribal communities often have a strong connection to their ecological habitat, which is tied to their traditional ways of life. Many tribal communities have lived in the same region for generations and have developed intricate knowledge of their local ecosystems, which they use to sustain their livelihoods. The loss of their traditional habitats due to, factors such as deforestation, mining, and dam building can have devastating impacts on tribal communities. Tribal communities have acquired certain traits over time that are influenced by their interactions with the mainstream society, such as their modes of living and their extent of incorporation into the Hindu society.
Modes of living:
Tribal fcommunities have traditionally lived in close proximity to nature and have developed unique ways of sustaining themselves through hunting, gathering, fishing, and agriculture. However, with the advent of modernization and industrialization, many tribal communities have been forced to’adapt to new modes of living, such as wage labor, urban migration, and small-scale entre – preneurship. The impact of modernization on tribal communities has been both positive and negative, with some communities benefiting from increased access to education and healthcare, while others experiencing displacement, loss of land and resources, and cultural erosion.
Incorporation into the Hindu society:
The extent to which tribal communities have been incorporated into the Hindu society varies widely. Some tribes, such as the Bhils and Gonds, have been integrated into the Hindu fold through the process of Sanskritization, whereby they adopt Hindu practices and beliefs while retaining some of their own customs and traditions. Other tribes, such as the Jarawas of,the Andaman Islands,.have remained relatively isolated from mainstream society and have resisted assimilation into Hindu culture. In some cases, the Hinduization of tribal communities has led to the loss of their distinct cultural identity, while in others it has resulted in a unique syncretism of Hindu and tribal traditions.
In conclusion, the modes of living and extent of incorporation into the Hindu society are acquired traits of tribal communities that have been shaped by their interactions with mainstream society over time. The impact of these traits oh tribal communities is complex and varied, with some communities experiencing positive outcomes while others are facing challenges such as loss of land, resources, and cultural erosion.

Question 29.
(a) Define Green revolution.
(b) Evaluate the Social consequences of Green revolution in Indian society.
Answer:
(a) The Green Revolution refers to a period of increased agricultural productivity in the mid-20th century, primarily in developing countries. It involved the introduction of high-yielding crop varieties, increased use of fertilizers, pesticides, and irrigation,and improved farming practices.
The term “Green Revolution” was coined by William Gaud in 1968 to describe the significant increase in crop production that occurred in India and other parts of the world during this time. The Green Revolution is often credited with increasing food production and alleviating hunger and poverty in many developing countries, although it has also been criticized for its negative environmental and social impacts.
(b) The Green Revolution in India was a period of agricultural transformation that began in the 1960s and was aimed at increasing agricultural productivity through the use of modern agricultural techniques, including the use of high-yielding seeds, fertilizers, and irrigation. The Green Revolution had significant social consequences in Indian society.
One of the positive outcomes of the Green Revolution was the increase in agricultural productivity. The use of high-yielding seeds, fertilizers, and irrigation helped to increase crop yields and improve food security. As a result, India became selfsufficient in food grains, which was a significant achievement for the country.
However, the benefits of the Green Revolution were not evenly distributed across Indian society. The Green Revolution mainly benefited medium and large agricultural farmers who had the resources to invest in modern agricultural techniques. Small farmers, who could not afford to invest in these techniques, were left behind and continued to struggle with low yields and poverty.
The Green Revolution also led to an increase in,rural inequalities. As medium and large farmers became more productive, they were able to generate more income and accumulate more wealth, while small farmers were left behind. This led to an increase in inequality within rural communities. The Green Revolution also had negative consequences for service castes, who were displaced from their traditional occupations. The new agricultural techniques required fewer laborers, and as a result, many service castes lost their jobs and were forced to migrate to urban areas in search of work.
The Green Revolution also worsened regional inequalities. The benefits of the Green Revolution were concentrated in certain regions of the country, while other regions were left behind. This led to a widening gap between the prosperous regions and the less developed regions. In conclusion, the Green Revolution had both positive and negative social consequences in Indian society. While it led to an increase in agricultural productivity and self-sufficiency in food grains, it also led to an increase in rural inequalities, the displacement of service castes, and worsening of regional inequalities. It is important to recognize these consequences when evaluating the impact of the Green Revolution and to work towards addressing the inequalities that it created.
Question 30.
(a) Define and explain the features of Civil society.
Answer:
(a) Civil society refers to a community of individuals and organizations formed around shared values and interests, and it operates independently of the government or the market. Civil society organizations (CSOs) include non-governmental organizations (NGOs), community-based organizations (CBOs), advocacy groups, professional associations, and faith-based organizations, among others.
The key features of civil society are:
1. Voluntary Associations and Organizations : Civil society is composed of voluntary associations and organizations that are formed by individuals to pursue common interests and goals. These organizations are usually based on cultural, social, or other non-commercial and non-state collective pursuits.
2. Independent from the State: Civil society organizations are independent of the government and not controlled by the state. They operate autonomously and have the freedom to pursue their goals without state interference.
3. Non-profit Motive: Civil society organizations are driven by a sense of public service, rather than by profit motives. They work for the public good and do not seek to make a profit from their activities.
4. Pluralistic: Civil society is pluralistic, diverse, and inclusive. It encompasses a range of organizations and individuals with different values, interests, and ideologies.
5. Participatory: Civil society is participatory and democratic. It encourages active engagement, debate, and dialogue among its members, and promotes civic engagement and participation in decision making processes.
6. Public Accountability: Civil society organizations are accountable to the public and to their members. They operate transparently, with clear rules and procedures, and are subject to public scrutiny and accountability.
(b) The Right to Information Act (RTI), 2005 is a landmark legislation that empowers citizens to access information held by public authorities in India. The RTI Act is a powerful tool that helps citizens to hold
the government accountable, promotes transparency and accountability in governance, and strengthens democracy.
Here are some of the key importance of the Right to Information Act (RTI) 2005:
1. Promotes Transparency and Accountability: The RTI Act promotes transparency and accountability in governance by providing citizens with the right to access information held by public authorities. This helps to reduce corruption, increase accountability, and improve the quality of governance.
2. Empowers Citizens: The RTI Act empowers citizens by giving them the right to seek information from public authorities. This helps to ensure that citizens are informed and engaged in the democratic process, and can hold the government accountable for its actions.
3. Enhances Public Participation: The RTI Act encourages public participation in decision-making processes by providing citizens with the right to access-information and participate in public consultations. This helps to ensure that government policies are informed by the needs and priorities of citizens.
4. Reduces Corruption: The RTI Act helps to reduce corruption by increasing transparency in government operations. Citizens can use the Act to obtain information on government contracts, tenders, and other trans-actions, and to hold public officials accountable for any malpractices.
5. Strengthens Democracy: The RTI Act is a critical tool for strengthening democracy by promoting trans-parency, accountability, and citizen participation in governance. It ensures that citizens are informed and engaged in the democratic process, and helps to build a culture of transparency and accountability in government.
In conclusion, the Right to Information Act 2005 is a crucial legislation that promotes transparency, accountability, and citizen participation in governance. It is an important tool for promoting good governance and strengthening democracy in India.